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From the Shore to the Clouds with Jess T. Dugan and Vanessa Fabbre

By Gretchen Feil

Jess T. Dugan (left) and Vanessa Fabbre (right)

The Cloud Dancers Foundation’s mission to serve aging LGBTQ+ populations, with an emphasis on adult and senior transgender individuals, is incredibly necessary due to the fact that there are not many resources that support aging trans individuals. There are also few efforts made to document the histories and lived experiences of aging trans populations, which makes it extremely difficult for people both outside and inside the trans and gender-nonconforming community to gain awareness about the issues that aging trans individuals face, let alone the beauty and depth that their identities bring to their lives and the lives of those around them. 
Photographer Jess T. Dugan is working to combat this lack of resources on and for aging trans communities through their artistic activism. Dugan and their partner, Vanessa Fabbre, who has a background in social work and gerontology (the study of the social, cultural, psychological, cognitive, and biological aspects of aging), published the first edition of their book, To Survive on this Shore: Photographs and Interviews with Transgender and Gender Nonconforming Older Adults, in 2018. To Survive on this Shore is an anthology of interviews that Dugan and Fabbre conducted with aging trans and gender nonconforming (TGNC) individuals. These interviews are paired alongside the carefully personalized photographs that Dugan shot of the participants who chose to open up about their life experiences.

Louis, 54, Springfield, MA, 2014


“Years and years ago when I was a tiny kid I just wanted to grow up to be a husband and a father, but in that time and place it was completely impossible. So the notion that I have those things in my life now is nothing short of miraculous. And how many people in the world can say that the dream they had that was impossible, they are now living it? It is an amazing and surreal and awe-inspiring dream come true. So I am extremely grateful more than anything else, and I will continue to seek that gratitude in ways that I can and continue to be an example to people who are really struggling. The impossible is possible. Likely, maybe not. Easy, most definitely not. But possible. So that is a joy and I will continue doing that until I kick the bucket.”


In their own interview included in To Survive on this Shore, Dugan and Fabbre discussed their experiences while carrying out this five year project. Dugan told interviewer Karen Irvine “With this project, I wanted to create representations of many different ways of living and aging as a trans person. I also wanted to record the history of people who, in many cases, paved the road for the world we live in now. I worried their stories were at risk of being lost or forgotten, and I wanted to record and preserve them.”

In order to create these representations, Dugan and Fabbre spent five years traveling across the United States, seeking out TGNC individuals who agreed to share their stories (much like we try to do at The Cloud Dancers Foundation!). We reached out to Dugan to learn a little more about their interviewing process, and they told us that “Seeking a diverse group of individuals was very important to us and was built into the project from the very beginning. We were mindful of wanting to create a project that felt diverse and complex, but also balanced in terms of the stories and life narratives being shared.”

Dee Dee Ngozi, 55, Atlanta, GA, 2016


“We created the first trans ministry in our church and I sat on the ‘mother board’ with the other mothers. One day, mother Gladys asked me to come and sit down there with them. And after we had our little meeting, after church, Miss Gladys went to do something in the office and then they surrounded me and said, ‘What gives you the right to be here on this mothers’ board? We don’t understand it.’ I said, ‘Because I’m a mother to the ones you can’t love. The ones that you cannot be a mother to, that you throw out on the street every day. Those are my children. The ones you throw away.’ I said, ‘That’s why I’m here.’ You could hear a pin drop, nobody said nothing. They went on and accepted me and said, ‘Come on girl, sit down.’”


Each interview that Dugan and Fabbre conducted proved to be a unique experience, as Dugan told us: “I didn’t get to know each person well until we were actually meeting to make the photograph and conduct the interview.” Dugan said that they and Fabbre primarily selected “participants based on their demographic information, which included their identity, of course, as well as their geographic location.” The particular care that Dugan and Fabbre placed into finding a diverse array of TGNC individuals, across many races, ethnicities, classes, geographic locations, gender identities and expressions, sexualities, life narratives, and more, allows for a rich and comprehensive look into the histories of TGNC individuals in the United States. 

While Dugan and Fabbre found many interview participants on their own through their own connections and presence in LGBTQ+ communities, the potential of the project grew as press opportunities caught people’s attention all over the United States (and abroad!). Dugan told us that after their project was featured in the New York Times in 2015, “we were contacted by people all over the United States (and internationally, although we limited the project to the US) who wanted to participate. At the time of the project’s conclusion, I had a list of hundreds of potential participants and regretted not being able to include everyone who had expressed interest. I was incredibly moved by the overwhelming response to the project and by how many people wanted to participate and share their stories.”

Bobbie, 60, Hanford, CA, 2016


“We never really considered growing  old, we just considered the future. To be honest with you, I’m sixty going on seventeen. People talk about a “reset,” and by gosh, I went through it. When I first came out, I felt like I was fourteen or fifteen. I was stumbling on everything socially. I didn’t know what to do or how to react. I always thought I wasn’t going to make it past forty-five. When I was forty-four, I bought a motorcycle. When forty-six hit, well, I realized I was wrong on that one. But that’s around the time when I started realizing who I was and everything came about. I see a future now with a growing family and I don’t know what shape that will take. That’s the beauty of it, is that I don’t know how it’s going to unfold. I know where our past has been. I’m looking forward to our future.”


Dugan and Fabbre always conducted interviews before creating the corresponding portraits. They told Irvine that this was done so that they could have “some insight into what is important to each person,” which helped Dugan personalize each portrait. Most portraits were also taken in the homes of the interviewees, so that they could be captured in their own environments. Each interview would begin with the question “How do you identify today, and what were some key moments that led to that identity?” and would conclude with the question “As you look ahead, what are your hopes for the future or, alternately, fears about growing older?” These questions encapsulated the important themes in To Survive on this Shore: LGBTQ+ identities, and the more universal theme of aging. 

Aging populations are found across race, class, gender, sexuality, and spiritual lines, among others. This commonality helps draw viewers to Dugan and Fabbre’s project, including elders and younger people of various identities who may not know much if anything about TGNC individuals. Equally important to the educational and awareness aspect of To Survive on this Shore, is the inspiration it provides to young TGNC community members who feel as though they have no one to look up to, no positive examples of who they can grow up to be. 

Jude, 75, Yuba City, CA, 2015


“I started hormones in 1971, when I was thirty-one, and they worked pretty quickly. Within six weeks, I was shaving and my voice had dropped. I had been working as a dog groomer in the same shop for about six years. One of my customers asked, ‘Where did Judy go?’ And my employer said, ‘She went to have a sex change.’ And he said, ‘Oh, no, not sweet little Judy. She wouldn’t do anything like that.’ So my temperament to other people was this sweet, kind, gentle soul, and I think I’m still a sweet, kind, gentle soul, but it’s hard to see under the layers of what we think of as traditional masculinity.”


Interviews for To Survive on this Shore project were edited for length and clarity, but complete copies have been donated to several archives across Canada and the United States, in order to preserve the oral histories of the TGNC community. Fabbre told Irvine that these histories are data, and their conservation will allow social scientists like Fabbre to study and answer research questions regarding “the health and well-being of trans and gender nonconforming older adults.” 

The public can access the interviews and corresponding portraits at the To Survive on this Shore website. Viewers taking a closer look into the site may even find Jude Patton’s full interview and portrait – The Cloud Dancers first wish recipient! 

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Profiles

Finding a Voice with Vinodini Dasi: A Trans Vocal Coach

By Gretchen Feil

Dasi
Image courtesy of Vinodini Dasi

Part of our mission at The Cloud Dancers Foundation is to use our platform to share the stories of the LGBTQ+ community, particularly those of adult and senior transgender individuals. Members of the adult and senior trans community comprise an often neglected population in our society. This neglect is a result of many factors, whether it be the purposeful erasure of trans experiences by the media and other social institutions, or the inability of aging trans populations to live and express themselves freely due to discriminatory practices that impact everyday life. Trans individuals may also experience multiple layers of oppression, such as ableism, racism, classism, and ageism, among others, that make it even more difficult for them to live their lives in ways that affirm who they are and who they want to be. In our attempt to curb this narrative of invisibility and neglect that trans communities can experience, we make an effort to help lift these unheard and misheard voices. 

Last week, we met with Vinodini Dasi who works as a voice coach and peer mentor. Vinodini Dasi primarily works with trans individuals who are looking to feminize or masculinize their voices, and she also serves as an instructor for general singing lessons. There are not many vocal coaches who are transgender, so Vinodini Dasi’s lived experiences as a gender nonconforming, trans feminine person help inform her teaching and relationships with trans students.

When asked how she got into this type of work, Vinodini Dasi went back to her beginnings, saying “it started off when I was a little kid. . .I had a personality that was different from my container.” Throughout our conversation, Vinodini Dasi referred to bodies, our physical, biological existences, as “containers” that simply hold the soul, mind, and personality. Vinodini Dasi expressed that “if the fixation is on my container, with what it can or cannot do, or with what it looks or does not look like, then you’re wasting time that could be spent at doing something more constructive.” Something more constructive being a focus on the personal, spiritual, and connective aspects of human beings, in addition to our relationships with each other, and especially with God, Vinodini Dasi says.

Vinodini Dasi recounted her experience as a child, not fitting in with kids who shared the same type of “container,” as her, or the male biology. She was “very sensitive, very gentle,” and knew “very quickly” that these more feminine personality traits were “not going to get [her] friends.” So, at a young age, Vinodini Dasi began to experiment with changing her voice, first to sound more like her male peers.

Growing up with her aunt and uncle, Vinodini Dasi began singing lessons. Initially, she tried to sing low, because it would “sound more like I was supposed to,” she recounted. However, her teacher encouraged her to sing in higher registers so that she wouldn’t lose access to the higher pitches in her voice as she got older. Being in theater programs as a child also helped Vinodini Dasi learn many kinds of voices, scales, and vowel shapings. Vinodini Dasi said that after 12 years of being in private singing classes and 4 summers in a theater school, she gained dexterity in her throat muscles, observed how classes can be structured, and learned how instructors can teach expression as well as its various modes.

As Vinodini Dasi got older, she began to transition. However, her aunt and uncle were not supportive of this at the time, and Vinodini Dasi was forced to drop out of college while “house hopping for about three years.” Her financial aid fell through because she was unable to get to classes, and teachers were not helpful – many of those teachers did not make material accessible to Vinodini Dasi, who has autism and impaired vision.

While experiencing various unhealthy, even abusive living situations, Vinodini Dasi began teaching as a voice coach so that she could earn money to eventually move into a better living situation. Eventually, she ended up in a place with a roommate who loves her, with whom she lives today. Vinodini Dasi said that with this roommate, “I could be myself for the first time without fear.”

Today, Vinodini Dasi has more than 5 years of experience as a voice coach, working mainly with other trans individuals. She has worked with many age groups, from children to older adults in their 60s. Vinodini Dasi said that “I teach [my students] what I needed to hear at the darkest point in my life, which is ‘Your voice is beautiful. Your soul is different from your body, but there’s nothing wrong with you. So, we’re going to work on helping you get used to your voice as a safe place for you. . .And when your voice is your safe place, what happens after that is, you’ll begin to feel safe changing the voice.’”

However, Vinodini Dasi clarifies that when she teaches students, she tells them “we’re not changing the voice so that you can feel like you needed to be changed. We’re helping you change your voice so that you can go to the store without getting beaten up. We’re helping you change your voice because our society isn’t at the right place yet – for you to be able to make a connection with somebody on something other than what you look like. . .We’re just helping you be interacted with properly until our society gets changed the way that it needs to, for you to be included, regardless of what is perceived as not feminine enough, or not masculine enough.” In this way, Vinodini Dasi says she gives her students “tools” to reduce the harm that they experience in a society that is not accepting of transgender people.

For many LGBTQ+ individuals, religion can be a source of harm. Vinodini Dasi explained to us both the detrimental and healing aspects that her religious experiences have created. She felt forced to leave the Christian church after growing up in a religious community that was particularly prejudiced against LGBTQ+ individuals. Vinodini Dasi’s religious community emphasized the sex that she was was born with, and stressed their disapproval of a percieved discrepancy between her “container” and her personality and soul. The discrimination Vinodini Dasi experienced made her feel like her love for God was unwanted.

After having to separate herself from God and religion for a period of time, Vinodini Dasi eventually found an accepting community in the Hare Krishna movement. Vinodini Dasi admits that homophobia and transphobia can be found in Vaishnavism as in Christianity, but she claims that “It’s not the movement that’s the problem, it’s bigotry, because you can hide your bigotry in your religion. . .But it doesn’t mean that there’s something wrong with the religious system. . .There’s something wrong with using God as a weapon to limit a person to their container, and that inclination to limit a person happens when there’s a lack of education on gender diversity.” 

Vinodini Dasi believes that “when you find a community that loves God without judging you or analyzing you, or being afraid of you. . .it helps your relationship with God improve.” While not yet fully initiated into the Hare Krishna movement, a mentor gave Vinodini Dasi her spiritual name to help her strengthen and develop her love of Krishna. Vinodini Dasi wishes that this spiritual aspect of life could be more accessible to the LGBTQ+ community, who frequently experience a weaponized God. Vinodini Dasi told us: “I want to be somebody that can help our community know they are made of love, they are born from love, and they will return to love. God is love.” 

We also spoke with Vinodini Dasi about the ways that society can be improved to reduce the harm that people with disabilities experience on a daily basis due to discrimination and a lack of accessibility. Vinodini Dasi says that society should not make people with disabilities feel like they are a spectacle, or like they are being reduced to their disability. Instead, society should help people “have a full, accessible life, without feeling like they are a burden, or that they are getting something special for getting help.” Instead of blaming individuals with disabilities for experiencing life in a different way, society should structurally change and mold itself into a more accessible version that allows all people to participate and contribute in their own ways.

Vinodini Dasi said that on an individual level, when you see somebody “with a disability, and they look like they need help, chances are they probably do.” She continued to describe such a situation, saying a passerby can “go over there and say specifically what you would like to do to help them.” Vinodini Dasi says, ask: “Do you need help with this thing specifically?” The person “might say yes or no, but if they say no, and they have a need for another kind of help, they might ask for it in that moment, knowing that you’re a safe person to ask.”

One day, kids and trans adults alike may not feel the need to “integrate,” as Vinodini Dasi says, into the heteronormative, cisnormative society in which we live today. “We need a society that makes kids know that it’s okay to be as they are. . .We need to create a community where all people are told that” Vinodini Dasi continued, acting out a deep voice, “if they talk like this, and they look like me, they are perfect as they are, because that’s the way that they are.”

Vinodini Dasi is currently accepting new students who are seeking out a vocal coach. She can be reached by email at vinodinidasi108@gmail.com.

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CDF’s Second Wish Recipient Hopes to Lift Up “All Oppressed Communities”

By Skyler Brown

Photo Courtesy of OUT Magazine
Image Source: Kylar Broadus

Kylar Broadus is the second recipient of Cloud Dancers’ wish-fulfillment program. Broadus has contributed to the LGBTQ+ rights movement for more than 30 years as an activist, author, lawyer, professor, and public speaker. He was the first transgender American to testify in front of the U.S. Senate in support of the Employment Non-Discrimination Act in 2012 and was later present while President Obama signed the Executive Order protecting LGBTQ+ individuals from discrimination in the workplace. Today, he is the director of the Trans People of Color Coalition (TPOCC), an organization he founded in 2010 dedicated to fighting for and amplifying the voices of trans people of color.

In his discussion with CDF, Broadus highlighted the role that elders played in shaping him and his journey and feels that there need to be “more groups like Cloud Dancers.” While there “weren’t many people that were out and visible” for him to learn from in the LGBTQ+ community, he credited his parents for teaching him a proper work ethic and what it means to be a “servant leader.” Broadus described his parents’ roles in civic projects among the black community in addition to working seven days a week. Although he said his parents “knew nothing [about the LGBTQ+ community],” their teachings to be strong and proud of who you are is what allowed him to “endure and journey and do the work.”

That work has included serving on the board of directors of Freedom for All Americans, as a counselor at the National LGBTQ Task Force and the Human Rights Campaign, and as a founding member of the Transgender Law and Policy Institute, to name a few things. His focus on LGBTQ+ law has garnered referrals from the ACLU, the National Center for Lesbian Rights, and Lambda Legal. Broadus’ work ethic has fueled his motivation, resulting in his never-ending pursuit to fight for “all oppressed communities.” It is this determination that led Cloud Dancers to select Broadus as a grant recipient.

Now, Broadus is focusing on three key issues within the LGBTQ+ community. The first is addressing the needs of transgender military members in the United States, with trans individuals being twice as likely to serve. Since the Biden Administration lifted the trans military ban, Broadus and TPOCC are partnering with GLAD and the National Center for Lesbian Rights to ensure trans people and their rights are protected. This is being done partly through amplifying the voices of transgender military members as well as providing resources and support in cases of litigation.

Broadus is also focused on the legislative attacks on transgender youth that are occurring throughout the United States. More than 100 bills have been proposed in 38 states targeting transgender individuals, particularly trans youth. While some prevent students from participating in athletics, others prohibit access to medical care that would ease transitioning or even hamper puberty. Broadus believes that for “those that want to transition in their teenage years: that’s when transitions should happen. Not when people are 20 or 30 or 40 or 50 unless they want to do that.” These new pieces of legislation provide a potentially lethal roadblock to transition, considering the already high rate of suicide and suicide attempts of transgender and nonbinary adolescents. Fighting against these bills is crucial to protect young members of the community, something that Broadus seeks to tackle.

Finally, Broadus stressed the importance of intersectionality within the LGBTQ+ community, something he feels needs improving. As a Black trans man, he is happy to see a greater number of BIPOC in top positions of the movement, but he emphasizes that until structural and systemic issues such as racism are addressed, progress will be limited. Being more aware and more inclusive of everybody in the movement will increase its strength and ensure the rights of all individuals in the community.

“Many people make assumptions about what I do and who I am and why I do it, and now I’m really getting to share with you why I do what I do… It is about serving other people and helping them live to their full potential.”


Know someone deserving of a wish? Nominate yourself or someone else through the Cloud Dancers Foundation Wish Nomination form today.

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Celebrating Transgender Dads this Father’s Day

By Gretchen Feil

Thomas and his oldest daughter, Susan. Photo: Instagram
Thomas and his oldest daughter, Susan. Photo: Instagram

Holidays can be difficult times for members of the LGBTQ+ community, especially those oriented around family celebrations. However, they can also be times of joy and fulfillment, whether queer people find themselves surrounded by accepting families full of unconditional love, or found families who step in and become the support system that we all deserve. With the recent passing of Father’s Day, The Cloud Dancers Foundation celebrates the stories of love and care that transgender parents bring to their children and families. 

Thomas Beatie became the first legally recognized man to give birth in the United States in 2008. Beatie was not the first trans man to ever give birth, but he may have been one of the first to do so in the spotlight. Beatie and his family experienced ridicule from the media and the public, but looking back on the experience he wrote, “I wouldn’t have changed a thing. . .It allowed people to start a deeper conversation about gender and social roles in a way that wouldn’t have been broached otherwise.”

By bringing his personal experience regarding his pregnancy to the public, Beatie became an advocate for transgender and reproductive rights. He documented his experience in his book,  Labor of Love: The Story of One Man’s Extraordinary Pregnancy, wrote various articles on the web, and starred in a widely viewed documentary called Pregnant Man (2008). Beatie also shared and advocated for his experiences as a trans man in interviews with Oprah Winfrey, and has become a public speaker. 

Originally born in Hawaii in 1974, Beatie transitioned in the late ‘90s. By the time Beatie married his first wife, Nancy, in 2003, he had legally updated his birth certificate, among other documents, to properly reflect his identity as a man.  In 2008, Beatie published an article announcing his pregnancy, which is where his journey as an advocate began. He wrote, “Wanting to have a biological child is neither a male nor female desire, but a human desire,” and continued on to affirm that it feels “incredible” to be pregnant, and that “I will be my daughter’s father, and Nancy will be her mother. We will be a family.” Beatie concluded his proud birth announcement by stating that “our situation ultimately will ask everyone to embrace the gamut of human possibility and to define for themselves what is normal.”

By 2011, Beatie had two more children with his first wife Nancy, and the family moved to Arizona from Hawaii. In 2013, the couple filed for divorce but faced a discriminatory ruling in the court. During his divorce process, Beatie found himself in a situation similar to that of The Cloud Dancers Foundation founder Robina Asti. Asti, a trans woman, was denied Social Security benefits after her husband, Norwood Patton, died. The Social Security Administration said it was because Asti was not legally a woman. Asti went on to fight the case, and won, forever changing survivorship benefit rights for trans people. 

In Beatie’s case, the court initially ruled that he and his wife could not divorce because their marriage was invalid. At the time, same-sex marriage was illegal in Arizona and the judge considered the marriage to be between two women solely because Beatie had given birth, ignoring the fact that he had been living as a man for over a decade and had legally changed his gender status in 2002, before his marriage to Nancy. 

Later, the couple appealed the ruling and won. The appellate court ruling discounted the reasoning that the marriage was invalid, and declared “Beatie should not have had to be sterilized in order to be legally recognized as a man in Arizona or Hawaii.” Beatie was then able to go through with his divorce after receiving this affirmative ruling that protected transgender rights, with specific respect to reproductive rights. 

Several years later, Beatie remarried his current wife Amber, with whom he shares a life in Arizona with his three children, in addition to a fourth child that Amber carried in 2018.

Looking back on his experiences as a trans father in the public eye, Beatie said that “Back then, people said the world wasn’t ready for this,” however, he claims that “If I had waited for the world to be ready, I wouldn’t be the father I am today. Here we are now, my visibility has given many transgender people the courage to live their best lives. . .For a private transgender man to put himself out in the public eye—it wasn’t the coolest or easiest thing to do, but my hope was that my visibility might lead the way for others like me to have hope and live their lives proudly and openly, with fairness under the law. Though the landscape has changed, we still have a long way to go.”

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Meet The Cloud Dancers Foundation’s First Wish Recipient

By Rebecca Pirkle

Jude Patton
Jude Patton

Jude Patton is the Cloud Dancers Foundation’s very first wish recipient. As a trans man, Patton has worked as an activist for LGBTQ+ communities since the early 1970s and continues to work as a community advocate, especially for elderly people on the trans spectrum. At 79 years old, Patton is a pioneer of the trans community, continuing to bring visibility to the lives and experiences of trans elders through his book series, TRANScestors

Patton was selected for a grant in part because of his work, impressing CDF with his focus on trans elders. In continuing his activist work as well as being the editor for several books, Patton has a substantial clerical workload. Patton has been able to use his grant money to further develop his website, advertise for his book series, and hire transcription services which have greatly assisted his editing process. “I was able to get some things done far sooner than I might have otherwise,” Patton told us, “and that helped a lot.”

Patton has an impressive educational background, with multiple degrees from universities including University of California, Irvine and University of Southern California’s School of Medicine. He has worked as a Licensed Marriage and Family Therapist since 1980, and as a Physician’s Assistant in Psychiatry since 1982. Currently, he works part-time for HOPE Collective, a community mental health clinic in Sacramento, CA. As part of his private practice, Patton works as a medical consultant and guide for LGBTQ+ elders. He currently serves on the board of directors for several LGBTQ+ groups, including the Gay and Lesbian Medical Association. 

Between 1973 and 1993, Patton interviewed for various TV and radio shows, books, and magazines speaking about his experiences. He also lectured for over 250 college classes. For more than fifteen years, Patton has been lobbying for the World Professional Organization for Transgender Health, or WPATH, an organization devoted to the understanding and treatment of gender dysphoria. As the first trans person to serve on WPATH’s board of directors from 1979 to 1985, Patton continues his work towards extending the standards of care to include elder and end-of-life care.

Patton’s book series TRANScestors currently has two volumes published. The series contains accounts and stories concerning aging, illness, and lived experience from nearly 50 elders on the trans spectrum. He is currently working on two more books concerning various aspects of the LGBTQ+ experience. 

The work of increasing rights for transgender elders in the United States is far from over. Nevertheless, Jude Patton remains hopeful. “The more I’ve done it, the more I feel I can do it, the more successes, small successes I’ve had, the more I look at pushing the envelope to get bigger success,” he said about learning to become a public voice. Reflecting upon his experiences, he also stated his belief that vulnerability is the key to increasing visibility. 

“If it’s safe to be out, and you can be out, I think it’s the best way to be . . . out in public when it’s possible to educate someone, when it’s being who you are so that other people can see how wonderful we all are, I think if we can do that it’s not only healthier for the planet, everybody, but it’s healthier for you as an individual.”

Know someone deserving of a wish? Nominate yourself or someone else through the Cloud Dancers Foundation Wish Nomination form today.